The tarot reading allows you to explore in depth any one issue or several related questions, as it deals not only with past, present and future trends but also, important aspects such as outside influences, possible obstacles, your conscious (hopes) and your subconscious mind (fears).
The Tarot reading is important to people who want an answer to a question involving either the major aspects of their life or the more deeper aspects of their own spirituality.
Along with Tarot readings we are also trained in the following disciples and offer these online as well.,
Auragraphs
Numerology
Palmistry
Karmagraphs
The History of Tarot Reading:
There are many different theories as to the true origin of the Tarot deck, but the first documented deck was painted in fifteenth century Italy.
Tarot cards eventually came to be associated with mysticism and magic and was widely adopted by mystics in the 18th and 19th century. The tradition began in 1781, when Antoine Court de Gébelin Swiss clergyman and Freemason, published Le Monde Primitif, a speculative study which included religious symbolism and its survivals in the modern world. Gébelin further claimed that the name "tarot" came from the Egyptian words tar, meaning "royal", and ro, meaning "road", and that the Tarot therefore represented a "royal road" to wisdom.
Although tarot cards were used for fortune-telling in Bologna, Italy in the 1700s, they were first widely publicized as a divination method by Alliette, also called "Etteilla", a French mystic who reversed the letters of his name and worked as a seer and card diviner shortly before the French Revolution. Etteilla designed the first esoteric Tarot deck, adding astrological attributions and "Egyptian" motifs to various cards, altering many of them from the orginal Marseille designs, and adding divinatory meanings in text on the cards. Etteilla decks, although now eclipsed by Smith and Waite's fully-illustrated deck remain available today. Later, Mademoiselle Marie-Anne Le Normand popularized divination and prophecy during the reign of Napoleon I.
Interest in tarot for divination by other mystics came later, during the Hermetic Revival of the 1840s in which (among others)Victor Hugo was involved. The idea of the cards as a mystical key was further developed by Eliphas Lévi. Lévi, not Etteilla, is considered by some to be the true founder of most contemporary schools of Tarot; his 1854 Dogme et Rituel de la Haute Magie (English title: Transcendental Magic) introduced an interpretation of the cards which related them to Cabala. While Lévi accepted Court de Gébelin's claims about an Egyptian origin of the deck symbols, he rejected Etteilla's innovations and his altered deck, and devised instead a system which related the Tarot, especially the Tarot de Marseille, to the Kabbalah and the four elements of alchemy, fire, earth, air and water. Tarot became increasingly popular beginning in 1910, with the publication of the Rider-Waite-Smith Tarot, which took the step of including symbolic images related to divinatory meanings on the numeric cards. In the 20th century, a huge number of different decks were created, some traditional, some vastly different.
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There are many different theories as to the true origin of the Tarot deck, but the first documented deck was painted in fifteenth century Italy.
Tarot cards eventually came to be associated with mysticism and magic and was widely adopted by mystics in the 18th and 19th century. The tradition began in 1781, when Antoine Court de Gébelin Swiss clergyman and Freemason, published Le Monde Primitif, a speculative study which included religious symbolism and its survivals in the modern world. Gébelin further claimed that the name "tarot" came from the Egyptian words tar, meaning "royal", and ro, meaning "road", and that the Tarot therefore represented a "royal road" to wisdom. |
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Although tarot cards were used for fortune-telling in Bologna, Italy in the 1700s, they were first widely publicized as a divination method by Alliette, also called "Etteilla", a French mystic who reversed the letters of his name and worked as a seer and card diviner shortly before the French Revolution. Etteilla designed the first esoteric Tarot deck, adding astrological attributions and "Egyptian" motifs to various cards, altering many of them from the orginal Marseille designs, and adding divinatory meanings in text on the cards. Etteilla decks, although now eclipsed by Smith and Waite's fully-illustrated deck remain available today. Later, Mademoiselle Marie-Anne Le Normand popularized divination and prophecy during the reign of Napoleon I. |
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Interest in tarot for divination by other mystics came later, during the Hermetic Revival of the 1840s in which (among others)Victor Hugo was involved. The idea of the cards as a mystical key was further developed by Eliphas Lévi. Lévi, not Etteilla, is considered by some to be the true founder of most contemporary schools of Tarot; his 1854 Dogme et Rituel de la Haute Magie (English title: Transcendental Magic) introduced an interpretation of the cards which related them to Cabala. While Lévi accepted Court de Gébelin's claims about an Egyptian origin of the deck symbols, he rejected Etteilla's innovations and his altered deck, and devised instead a system which related the Tarot, especially the Tarot de Marseille, to the Kabbalah and the four elements of alchemy, fire, earth, air and water. Tarot became increasingly popular beginning in 1910, with the publication of the Rider-Waite-Smith Tarot, which took the step of including symbolic images related to divinatory meanings on the numeric cards. In the 20th century, a huge number of different decks were created, some traditional, some vastly different. |